The Silence of the Professors

by Janice Fiamengo, Epoch Times, August 31, 2021
https://www.theepochtimes.com/the-silence-of-the-professors_3973131.html

Commentary

Recently there appeared a rousing “Statement of Non-Compliance with Mandatory Vaccination in Canadian Universities” by Maximilian Forte, professor of sociology at Concordia University (Forte also joined with others to publish an op-ed in the Toronto Sun against vaccine passports).

Forte’s online statement calls on university personnel across the country, whether vaccinated or unvaccinated, to refuse to comply with their universities’ recent mandate that all students, staff, and instructors provide proof of vaccination in order to work on campus. At present, a large and growing number of Canadian universities have implemented vaccine policies, while those that haven’t are coming under pressure by their own faculty to do so. Perhaps Forte’s words can awaken the slumbering consciences of at least some of his fellow professors.

A vaccine mandate, Forte says, makes little sense as a public health measure, having no scientifically indisputable role in reducing COVID-19 transmission (in fact, countries, such as Israel, with the highest rates of vaccination, are currently experiencing increasing COVID-19 cases) and the mandate is in direct violation of various employment and human rights laws (as well as of the Nuremberg Code).

In particular, Forte points out, coercing healthy people into being vaccinated negates the principle of voluntary informed consent not only because consent “cannot be mandated, by definition” but also because members of the university community, some of them not even of legal drinking age, haven’t been advised of the adverse effects, including serious medical complications and even death, that can result from the vaccines. At universities claiming to place a high value on research ethics, this indifference to informed consent is deeply unsettling.

Forte explains further that the vaccine mandate is discriminatory, irrationally punitive (in that the unvaccinated pose no greater threat of passing on the virus than the vaccinated), and a “violation of human dignity.” It will stigmatize already marginalized individuals while denying individual bodily autonomy. For Forte, faculty members’ response to their universities’ coercive measure “will be, for most Canadian faculty, the first if not the only real test of their integrity and dignity, and their purpose as scholars and intellectuals. It is absolutely essential that they not fail this test from the start.”

Thus far, alas, the silence of the professors speaks volumes. While a few valiant individuals, such as University of Guelph viral immunologist Dr. Bryam Bridle and University of Saskatchewan professor of surgery Francis Christian, among others, have placed their careers and reputations on the line, the vast majority of professors have been unwilling or feel unable to speak out against the dictates of the Big Pharma-led political and media establishment.

[NB – there is also Julie Ponesse, an ethics professors at U. Western:
https://nationalpost.com/news/canada/ontario-professor-on-paid-leave-after-refusing-to-get-vaccinated-or-wear-a-mask]

If universities admitted upfront that their faculty members are merely elite state functionaries with aristocratic leanings, one could understand their quiescence. On the contrary, however, academics continually tout their alleged wider commitments in glowing rhetoric, claiming to fight for social justice (one can even get a degree in diversity and social justice studies), defend the marginalized, and “speak truth to power.” The typical stance of the “dissident” academic has been for many years that intellectuals should question everything, “especially widely accepted views and values, everything that has become ‘normality.’” Academics frequently defend the significance of their work by claiming to analyze, investigate, and illuminate how oppressive power structures operate, and how dominant narratives come to be seen as the only possible truth.

Students looking at the website of the University of Ottawa (one of the first universities to implement the vaccine policy), for example, are invited to “join a community of bold, caring and engaged people” that, as University of Ottawa President Jacques Frémont affirms, “hunger to tackle big problems, to disrupt, and to shape transformative solutions” with “an urgent sense of purpose.”

Yet for over a year and a half, with no concerted opposition from these same “bold” academics, a relatively innocuous virus, not lethal to the vast majority of the working-age population—and posing almost zero threat to people under 30—has been made the rationale for the suspension of Canadians’ rights in the form of widespread (and unevenly applied) lockdowns, restrictions on gatherings, business closures, church closures, denial of the right to peaceful protest, and ever-changing limitations on personal liberty, often brutally enforced through fines and arrests, all of them of dubious efficacy in saving lives. The imposition of “passports” separating the vaccinated from the unvaccinated—with all of the attendant fear-mongering, social division, and scapegoating—would seem an ideal occasion for academic analyses from a variety of social, cultural, religious, legal, medical, and scientific angles, as well as for robust criticism and active resistance.

[NB – This is a great observation. I believe the answer is twofold: (i) fear of repercussions and careerism; and (ii) Leftists have been politically neutralized because they believe this is all leading to a Great Reset]

The Canadian Association of University Teachers (CAUT), the largest national body of Canadian academics, hasn’t encouraged its members to resist. CAUT claims to represent 72,000 members as “an outspoken defender of academic freedom” with the mission to “advance the social and economic interests of its members.” Throughout the COVID-19 pandemic, it organized workshops exploring the challenges for teachers of online learning, addressing “concerns about privacy, academic freedom, and intellectual property.” On the subject of vaccines, however, it has so far chosen to speak with a single, highly state-compliant voice.

A few weeks ago, CAUT endorsed “mandatory campus vaccination policies.” Such policies are justified, according to CAUT Executive Director Peter Robinson, so long as “human rights accommodations are followed; if the unvaccinated are accommodated through masking, physical distancing, or working or studying from home; and if all legal privacy issues are fully respected.” The position is almost laughably incoherent. Vaccines would not be in fact “mandatory” if unvaccinated persons could freely operate on campus merely by following masking and social distancing guidelines (and, notably, universities’ published vaccine policies don’t allow for regular exceptions).

How “working or studying from home” can possibly be accommodated at a time when the whole point of mandatory vaccines is to enable a return to on-campus instruction isn’t explained in the director’s statement; nor how “legal privacy issues” can be respected at a time when proof of vaccination is mandatory.

Is there no CAUT member with medical, ethical, philosophical, legal, or employment-related concerns about the vaccine mandate? None, it seems, who is given a voice through CAUT. CAUT has also singly failed to support or even express dismay over university professors harassed or disciplined as a result of their expressed opposition to vaccines, including Francis Christian, professor of surgery, who was suspended by the University of Saskatchewan for circulating a letter expressing his objection to the vaccination of children.

The long-term effects of the COVID vaccines are unknown, as is their short- to medium-term efficacy and necessity, making it far from clear that thousands of young people should be forced into a mass vaccination experiment. In this unprecedented situation, university professors’ claims to stand against state and corporate hegemony, in solidarity with the marginalized, ring hollow indeed.

A note about the author. Janice Fiamengo is retired professor of English at the University of Ottawa. Her latest book is Sons of Feminism: Men Have Their Say.

She had a channel on Youtube (through Studio Brule) for years, addressing the problems of feminism. She had been a feminist but had an epiphany sometime around 2007 after seeing how vicious and misandric (men-hating) the radical new wave of feminists had become (see this video: https://www.ebaumsworld.com/videos/warren-farrell-protest-at-the-university-of-toronto-full/82958039/) so she decided to speak out about it through a series of short addresses called The Fiamengo Files and then later on No Joke Janice.

I came across these videos around 2016 and was very impressed by them and wrote to her in appreciation of her views. She wrote back and was very encouraging, suggesting I publish my views. I did so. Think for Yourself (this blog) would not exist were it not for her encouragement.

In the last year, Youtube decided to censor all her videos. This may have been due to censorship of Studio Brule that publishes them, or censorship of her videos specifically. It’s not known. In any case, you can find her videos now at this site (Odysee) though they’re mixed in with others that Studio Brule (Stephen Brule) has done, so they’re not in any order:

https://odysee.com/@StudioBruleArchive:e

This is what you see now if you click on those links on Youtube:


These are really top-quality videos, so worth seeing if you have the time. I’m glad to see she’s writing for Epoch Times now – which is a first-rate newspaper.

She was featured in another good piece for them on the impending threat of totalitarianism. This piece was reprinted in dozens of online publications:

“Woke ideology mimics precursors to totalitarian slaughter, experts say”
https://www.theepochtimes.com/mkt_morningbrief/woke-ideology-mimics-precursors-to-totalitarian-slaughter-experts-say_3865035.html

Here is a thread discussing the censorship, which is interesting in itself.

“Janice Fiamengo has been censored by YouTube!

“I couldn’t find the channels Fiamengo Files and No Joke Janice back on YouTube. I corresponded with Janice before . . . her videos about woke feminism were priceless. Very informative, always mentioning sources, intelligently thought through, covering virtually all aspects of gender issues, not partisan . . .

“The two series, together about 150 videos I guess, contained an incredible amount of information and thinking about the subject, that often could be linked in online debates . . .

“So I mailed Janice and asked what was going on . . . she wrote me this (Steve Brule was the man producing her videos):

‘Hello my friend, Things have got much worse since I last wrote. Steve [Brule] applied to YouTube to set up a membership system, and YouTube decided to permanently ban the channel. The reason given is that the videos violated community standards and were harmful to members. Nothing more specific is (ever) given by YouTube, and no specific instances of the alleged violations are provided.

“In the past, YouTube censors have flagged individual videos, including many Fiamengo File videos, for such violations, but they never say what the violation consists of. They simply direct you to a page that lists examples of types of violations, including obscenity, threats of violence, intimidation, harassment, etc. But that’s not usually very helpful given that I almost never used any obscenity and certainly no threats of violence, etc.

“That’s how YouTube is. For the past few years, it has been moving steadily against … anything at all that criticizes feminism or transgender ideology or critical race theory or anything else. … Unfortunately, that is the end of Studio Brule [on Youtube]. It might be possible to post some of the Fiamengo File videos under a different channel name, but the YouTube censors are not stupid. Eventually that channel would be banned too, and before that, we would endure a world of irritation and harassment. Steve spent most of his time over the past year or two fighting with YouTube to have certain videos reinstated. After a while, one just can’t be bothered anymore.

“… All anti-feminism is understood as ‘misogynistic.’ There is no arguing with the woke employees of a woke corporation. It’s very disappointing, of course, but alas, it’s the way it is. We saw it coming for years.”

Again, please note that the channel it has gone to is this:
https://odysee.com/@StudioBruleArchive:e

[comments by people on the thread]

“And people still deny how institutionalized and compulsory feminist ideology is. They swear they are the underdogs here.

“This is really getting out of hand. YouTube has for all intents and purposes the monopoly on video online. They are a large part of the marketplace of ideas. Banning anyone for any reason other than breaking the law should not happen.

“I’ve seen some of Janice Fiamengo’s videos . . . Nothing that I’ve seen in her videos is hateful or calling for violence.

“This is woke authoritarianism. And people were afraid of fascism coming from the right… It is actually coming from the left. And it pains me to say so.

“I’m a bit shocked that youtube would take down her account.

“Youtube was one of the few “mainstream” media platform that still allows content that strongly criticizes anti-woke ideology.

Here is the full quote: “Each of them will always abuse his freedom if he has none above him who exercises power in accord with the laws. The highest ruler should be just in himself, and still be a human. This task is therefore the hardest of all; indeed, its complete solution is impossible, for from such crooked wood as a human is made can nothing quite straight ever be fashioned. Only the approximation of this idea is imposed upon us by nature.” — Kant, 1784

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Ungekrzte

"Enlightenment is man's emergence from his self-imposed immaturity ... the inability to use one's own understanding without another's guidance. This immaturity is self-imposed if its cause lies not in lack of understanding but in indecision and lack of courage to use one's own mind without another's guidance. Dare to know! (Sapere aude.) "Have the courage to use your own understanding," is therefore the motto of the [European] Enlightenment. "Laziness and cowardice are the reasons why such a large part of mankind gladly remain minors all their lives, long after nature has freed them from external guidance. They are the reasons why it is so easy for others to set themselves up as guardians. It is so comfortable to be a minor. If I have a book that thinks for me, a pastor who acts as my conscience, a physician who prescribes my diet [or vaccine], and so on--then I have no need to exert myself. I have no need to think, if only I can pay; others will take care of that disagreeable business for me. Those guardians who have kindly taken supervision upon themselves see to it that the overwhelming majority of mankind ... should consider the step to maturity, not only as hard, but as extremely dangerous. First, these guardians make their domestic cattle stupid and carefully prevent the docile creatures from taking a single step without the leading-strings to which they have fastened them. Then they show them the danger that would threaten them if they should try to walk by themselves. Now this danger is really not very great; after stumbling a few times they would, at last, learn to walk. However, examples of such failures intimidate and generally discourage all further attempts. "Thus it is very difficult for the individual to work himself out of the immaturity which has become almost second nature to him. He has even grown to like it, and is at first really incapable of using his own understanding because he has never been permitted to try it. Dogmas and formulas [e.g., Leftist ideology, identity politics] these mechanical tools designed for reasonable use--or rather abuse--of his natural gifts, are the fetters of an everlasting immaturity. The man who casts them off would make an uncertain leap over the narrowest ditch, because he is not used to such free movement. That is why there are only a few men who walk firmly, and who have emerged from immaturity by cultivating their own minds." - Kant, "An Answer to the Question: What is Enlightenment"

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