Long Covid doesn’t exist

[NB – “Long Covid” is defined as “persistence of symptoms weeks or months after initial SARS-CoV-2 infection.” What the study referred to in this article below tells us is that long Covid doesn’t exist. It’s imagined. But because it’s lucrative for the pharmaceutical corporations to pretend that it does exist, it will used to justify endless medications that will likely make us more sick and less free than ever. Common symptoms, such as coughs and joint pain, will be wrongly attributed to long Covid, which doesn’t exist. As the White Rose slogan goes, “Imagine a virus so deadly that you have to be tested to know if you have it.”]

doctor virulent hypochondria By rmay | Media & Culture ...

Undercurrents

A huge French study shows BELIEVING you had Covid is associated with many later symptoms. But ACTUALLY having had Covid isn’t associated with any (except loss of sense of smell).

The Journal of the American Medical Association has another stunning paper out, this one on post-Covid symptoms in almost 27,000 French adults.

Researchers asked people to report whether they had had Covid and whether they had any of 18 lasting symptoms like insomnia, fatigue, or cough. They found that self-reported Covid was very strongly associated with nearly every symptom.

But the scientists then went a step further.

They also had Sars-Cov-2 antibody test results for the people they had surveyed, so they didn’t have to depend on self-reported Covid. Theyknewwho really had had Covid and who had not.

They then compared self-reported symptoms in people with antibodies – that is, people who had actually been infected and recovered…

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Ungekrzte

"Enlightenment is man's emergence from his self-imposed immaturity ... the inability to use one's own understanding without another's guidance. This immaturity is self-imposed if its cause lies not in lack of understanding but in indecision and lack of courage to use one's own mind without another's guidance. Dare to know! (Sapere aude.) "Have the courage to use your own understanding," is therefore the motto of the [European] Enlightenment. "Laziness and cowardice are the reasons why such a large part of mankind gladly remain minors all their lives, long after nature has freed them from external guidance. They are the reasons why it is so easy for others to set themselves up as guardians. It is so comfortable to be a minor. If I have a book that thinks for me, a pastor who acts as my conscience, a physician who prescribes my diet [or vaccine], and so on--then I have no need to exert myself. I have no need to think, if only I can pay; others will take care of that disagreeable business for me. Those guardians who have kindly taken supervision upon themselves see to it that the overwhelming majority of mankind ... should consider the step to maturity, not only as hard, but as extremely dangerous. First, these guardians make their domestic cattle stupid and carefully prevent the docile creatures from taking a single step without the leading-strings to which they have fastened them. Then they show them the danger that would threaten them if they should try to walk by themselves. Now this danger is really not very great; after stumbling a few times they would, at last, learn to walk. However, examples of such failures intimidate and generally discourage all further attempts. "Thus it is very difficult for the individual to work himself out of the immaturity which has become almost second nature to him. He has even grown to like it, and is at first really incapable of using his own understanding because he has never been permitted to try it. Dogmas and formulas [e.g., Leftist ideology, identity politics] these mechanical tools designed for reasonable use--or rather abuse--of his natural gifts, are the fetters of an everlasting immaturity. The man who casts them off would make an uncertain leap over the narrowest ditch, because he is not used to such free movement. That is why there are only a few men who walk firmly, and who have emerged from immaturity by cultivating their own minds." - Kant, "An Answer to the Question: What is Enlightenment"

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