Vaccine Mandates: How ‘Moral Panic’ Has Diminished Our Civil Liberties

Witch-burning as an example of moral panic in ages past;
now the unvaccinated and “anti-vaxxers” are the new target of scapegoating.


[NB – This is an excellent article on an important topic: the rise of ‘moral panic’, which has been defined as “a widespread feeling of fear, often an irrational one, that some evil person or thing threatens the values, interests, or well-being of a community or society.”

Another fitting phrase for what we’re going through is “mass hysteria.” We see the rise of moral panic as a pretext for censorship of rational and level-headed commentary that’s deemed to be “anti-vaxxer” and thus dangerous. It takes the form of name-calling and moral indignation. The author of this article is not against the Covid ‘vaccine’ (he has taken it) but he is alarmed by brushing aside of constitutional rights by mainstream media journalists.]

by Peter Stockland, Epoch Times, Nov. 2, 2021

Call me a bit slow off the mark, but it wasn’t until toward the end of September when I sensed the shift of COVID-19 from a medical pandemic to a moral panic.

The obvious catalyst was the advent of vaccine mandates, which turned the “miraculous” prospect of protection from the virus into a means for effectively compelling obedience for obedience’s sake. Any notion of choice in getting vaccinated was vitiated by an instantaneous imperative for social conformity, which rivalled forms of religious shunning in ferocity and implacability.

Even appeals to charter-guaranteed rights and freedoms weren’t met with rational counterargument and compelling evidence of the greater good being served. They began to be dismissed with crankiness gusting to contempt for those making them. Those who raised voices of caution about threats to liberty were ranked as outcasts even when they were duly double-vaccinated.

The epitome was leading Globe and Mail columnist John Ibbitson’s Sept. 30 post-election analysis, which he devoted to demanding that MPs—i.e. newly elected members of the Conservative caucus—resign immediately if they refused to be inoculated instantly. This went even further than the opposition Bloc Québécois demand that such members be refused entrance to the House of Commons. Too much of a half-measure, Ibbitson argued, before declaring such refuseniks a “menace” to the population, especially children. Menaces, even those whose danger is only presumed and not even evident, apparently have no place in formulating federal laws.

Now, of course as an opinion columnist of long-standing and high achievement, John Ibbitson is clearly entitled to write what he likes within the general bounds of rules against slander, blasphemy, and poor sportsmanship. Nor is my intention to single him out as an egregious example. On the contrary, his no-quarters condemnation of purported vaccine rebels was of a piece with the preponderance of political, public, and media attitudes. Indeed, he effectively summarized such thinking when he wrote in the column in question: “There may be MPs who believe that refusing to receive the vaccine is an assertion of liberty. Sure, whatever.”

Sure, whatever. Think about the thinking enveloping the word “whatever.” Now think about it coming after the word liberty. Elide, if you like, the word “sure” and you will get: “Liberty. Whatever.” Really?

Here we have a thoughtful mind joining a synonym for freedom to a contemptuous brushing aside of those claiming liberty’s protection. Such a conjunction, by no means limited to John Ibbitson, serves, in my understanding, as a hallmark of moral panic. The social science term is generally defined as a fearful assumption suddenly widespread within a population that a certain cultural practice or specific group represents some form of deviancy inherently, if inexplicably, dangerous to the functioning of society. Some call it by the name of scapegoating.

The very impulse to compel every Canadian to accept vaccination seems a classic case of such fearful assumption. It rests, for starters, on the illogic of panic by which vaccination is unequivocally essential to proper protection of the citizenry and, simultaneously, that those who are unvaccinated represent an imminent threat to the vaccinated. If vaccination is protection, after a certain threshold, how can the diminishing number of unprotected threaten the overwhelming number of protected? One way, of course, is if vaccines actually aren’t protective, in which case, well, you see where that circle leads.

At this point, I have to engage an element of moral panic ritual and declare, yet again, that I am double-vaccinated and will happily accept a booster shot if needed. I would like 100 percent of eligible Canadians to be vaccinated.

[NB – Stockland falls into that category of persons who has taken the jab but is against vax mandates and passports, and for personal freedom of medical choice, against censorship of rational debate on the topic. I can respect that position, and wish more people adopted it.

I disagree with his position that the jab is safe because there are legitimate health concerns associated with it, in the opinion of numerous doctors and scientists, and these risks outweigh the limited benefits it offers, e.g, as discussed in this article.

But as he notes, this is not a debate we were ever allowed to have. One side of it was unceremoniously shut down and not given a chance to respond, and basic civil rights were violated instead, causing people to lose their jobs and relegating them to the rank of second-class citizen.

Where was the “equity” and “social justice” that the Left often rallies for? Why were they so silent in the face of this, or even complicit in the rise of moral panic?]

I must admit I don’t fully understand vaccine hesitancy or opposition given, as Charles Eisenberg has written in an American context, that we aren’t turning into zombies in the streets despite the hundreds of millions now vaccinated.

But I don’t have to, do I? Or, put another way, it isn’t incumbent on COVID vaccine opposers to ensure I understand if their decision is a function of their liberty. It would have been a fair debate, particularly in the context of a medical pandemic, whether that is—or should be—a decision functional to their liberty. The problem is, it’s not a debate we had.

We went from assurances that mandatory vaccination and concomitant proof-of-vaccination for public activities would never be imposed in violation of Canadians’ liberties, to the abrupt issuing of fiats and deadlines and threats of job loss. Liberty? Whatever. To anyone watching clear-eyed, one cause of this remarkable transformation over the course of a short summer was cynical political power-mongering at all levels of governance. But a second catalyst, it’s now evident, was a populace stampeding from individual fear to outright public moral panic.

With grace and luck, now that the pandemic is giving way to endemic COVID, the panic too will subside and civil liberty will be restored—dented, but not a write-off. A worst-case scenario, on the other hand, would be Canada fully vaccinated with once-charter-guaranteed freedoms redefined as “whatever.”

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Ungekrzte

"Enlightenment is man's emergence from his self-imposed immaturity ... the inability to use one's own understanding without another's guidance. This immaturity is self-imposed if its cause lies not in lack of understanding but in indecision and lack of courage to use one's own mind without another's guidance. Dare to know! (Sapere aude.) "Have the courage to use your own understanding," is therefore the motto of the [European] Enlightenment. "Laziness and cowardice are the reasons why such a large part of mankind gladly remain minors all their lives, long after nature has freed them from external guidance. They are the reasons why it is so easy for others to set themselves up as guardians. It is so comfortable to be a minor. If I have a book that thinks for me, a pastor who acts as my conscience, a physician who prescribes my diet [or vaccine], and so on--then I have no need to exert myself. I have no need to think, if only I can pay; others will take care of that disagreeable business for me. Those guardians who have kindly taken supervision upon themselves see to it that the overwhelming majority of mankind ... should consider the step to maturity, not only as hard, but as extremely dangerous. First, these guardians make their domestic cattle stupid and carefully prevent the docile creatures from taking a single step without the leading-strings to which they have fastened them. Then they show them the danger that would threaten them if they should try to walk by themselves. Now this danger is really not very great; after stumbling a few times they would, at last, learn to walk. However, examples of such failures intimidate and generally discourage all further attempts. "Thus it is very difficult for the individual to work himself out of the immaturity which has become almost second nature to him. He has even grown to like it, and is at first really incapable of using his own understanding because he has never been permitted to try it. Dogmas and formulas [e.g., Leftist ideology, identity politics] these mechanical tools designed for reasonable use--or rather abuse--of his natural gifts, are the fetters of an everlasting immaturity. The man who casts them off would make an uncertain leap over the narrowest ditch, because he is not used to such free movement. That is why there are only a few men who walk firmly, and who have emerged from immaturity by cultivating their own minds." - Kant, "An Answer to the Question: What is Enlightenment"

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